EDITORIAL POLICY OF SEARCHING THE SCRIPTURES

The editorial policy of any paper sets forth right out front the purpose of that paper and the attitude to beexpected in the presentation of the materials to bepublished. One can fairly well judge what he may expectfrom a paper which sets forth in concise terms its policy. Igo to an editorial of August, 1972 to express the policy ofSearching The Scriptures from the beginning. Thepolicy today is the same as it was in the beginning.

"Searching The Scriptures had its beginning inJanuary, 1960. From the beginning we have earnestlysought to use the printed page to study the word of God with all who will read and study with us. We belong tono man or group. We strive to serve no special humaninterest. We are not for sale to any man for any price,because our own salvation and the salvation of others is in the balance.

"In the first issue of Searching The Scriptures we set forth the only editorial policy we have ever had,which is still our only guide line in articles published. Inthat first issue we said: We have no policy but to bescriptural, fair, sincere, and faithful in our work aseditors of this paper. '

"I have made it clear that I am not bound to be in agreement with all who may write in this journal. Each person is responsible for what he writes. In the interestof fairness to all and for the sake of a sincere search for the truth, articles are sometimes published which requires a reply in the judgment of someone, and he shouldbe heard. Of course, reason and fairness would dictate that a reasonable length and number of articles be used.

"This monthly publication is dedicated to the searchfor divine truth as revealed in the inspired Book of God.Controversy is expected and we are not afraid of it.Sarcastic and abusive replies are expected in responseto some things said, but we must say them in the interestof truth. We fear no man, but we do fear the God in whom'we live, and move, and have our being' (Acts 17: 28). Wedo not strive to please men, but Christ, we do not persuade God, but men (Gal. 1: 10).

"We must do all the good we can and no harm at all.May God bless us to be faithful to His word, open minded to receive divine truth, unashamed and unafraid toboldly speak His word to all men, and to give God theglory for all good done to the very end." (From editorial of Searching The Scriptures, August, 1972, page 115).Searching The Scriptures Needs Your Help Now

Connie W. Adams has continued this policy since June1, 1973. He wrote in the May, 1973 issue, page 263:"Through time, many good papers have fallen into the hands of men who perverted them from the originalpurposes of their founders. We have spent much timetogether discussing that and related matters. We sharethe same concerns for the present and future welfare ofthe church of our Lord. We have common ideas as to the role a paper of this kind should have as a means ofspreading the gospel truth and even in dealing withcontroversial questions. "

Brother Adams set forth his own direction for Searching The Scriptures in the May issue, 1973, page 264:"Those of us who write shall attempt to be clear, concise,candid, and always scriptural. When differences arise,as surely they will, we will do our best to practice theGolden Rule. The editor does not expect to agree withevery sentiment expressed by every writer on everysubject. Each one bears responsibility for what he says.Divergent views will be given a hearing when offered inproper form and in good taste. We shall reserve the right to decide when enough has been said on a subject and tochoose what is thought to be the most representativematerial on a topic on which several have offered articles. We are aware that our writings constitute a partof our preaching and that we shall be called to accountfor what we teach. Our highest ambition is to please God. We do not expect everybody to like everything wehave to say and sincerely hope that the Devil and all hisangels will be sorely displeased.

"This paper has not been a sounding board for extreme views nor will it be now. No space will be given togrind personal axes and perpetuate personal feuds.Should some error be made in presenting facts or viewsof another, we shall feel no embarrassment in offeringcorrection. "

Brother Adams has edited this journal with the highest quality and in the best taste. He has not compromised doctrine or morality in his editorials. A widerange of subject matter has been presented during thecourse of a year by a variety of writers. In my judgment he has been fair and impartial in giving both sides of anissue an equal amount of space. He has not equivocated on any issue, but clearly states his own understanding of scripture. That is worthy of commendation.

Let me urge each of you who read this paper to senda list of five subscriptions for this year. That is not muchmoney today, and it will do more good than you imagine.The cost of printing and postage has increased severaltimes in the past 12 years, and that makes the costmuch higher now than it was when brother Adamsbegan his work with this journal. He needs and deserves your help and encouragement. Do it today!

H. E. PHILLIPS — A HERO OF FAITH

Among those men who have touched my life andinfluenced me in the work of the Lord, H. E. Phillipsholds a unique place. His faith in the Lord and untiringdevotion to the cause of truth have made him one of the true heroes in my life. This article is written as a tributeto him. Sometimes we wait until people have passedaway to say kind things about them. I would like for himto "smell the roses" now.

I first met H. E. and Polly Phillips in 1950 when Ipreached in Lake City, Florida. I was 20 years old andhad just married. There was a family in the congregation there who kept telling us about "Elwood" Phillipsand his wife. They had worked in meetings in that area.During a meeting in north Florida, we met for the firsttime. His knowledge of the Bible and ability to effectively express it made a great impression upon me.Though older and more experienced, he put me at easeand treated me as a fellow-preacher. Polly's outgoingpersonality and sense of humor made her a delight. Herewas a model marriage.

As the years passed and great changes beset thechurches of the Lord, the character and conviction of thisservant of God were tested again and again. It was hislove for his brethren which prompted him and James P.Miller to start the FLORIDA NEWSLETTER which soon became the SOUTHEAST NEWSLETTER in the hope that communications could be kept alive whilebrethren had time to study the issues of sponsoringchurches and the relationship of local churches tohuman institutions.

Searching The Scriptures

It was in January, 1960 when the first issue ofSEARCHING THE SCRIPTURES went into the mail.

H. E. Phillips and James P. Miller had given birth to aperiodical which has lasted now for 30 years. While bothmen wrote, it was H. E. Phillips who handled the editorial work. James P. Miller did much to gathersubscriptions and help with the circulation of the paper.As the years passed, the pressure of the work took its toll. Determined not to let his work as a preacher suffer,he would attend to that during the day and then often work until 4 or 5 in the morning, writing, proof-readingand handling correspondence. It was a labor of love and it reached the hearts of many people and taught themthe truth. But it exacted a price in terms of failinghealth. When the bills were greater than the incomefrom the paper, he borrowed money, sometimes against his insurance, to keep printing bills paid.

How many people have been influenced for eternityby these monumental efforts, only God knows. Always,the objective was to teach the truth, regardless of whatit might cost. Error had to be opposed and that was notpopular with some. Through it all, there was a spirit offairness toward all. There was balance and the exercise of good judgment.

Two major heart attacks forced the decision to makeother arrangements about the paper. When the agreement was reached that I should carry on with thepublication of the paper, we met in Atlanta, along withtwo other brethren, to work out the details. We all gotdown on our knees, in a motel room, and prayed for thefuture efforts of the paper. We fervently prayed for mywork, for loyalty to the Lord and the Scriptures, for mygood health, for lengthening of his days and for hisfaithful companion, Polly, who stood by his side and sacrificed much in order that he might do the work hehad undertaken.

In the years since that spring of 1973, he has been arock of strength for me. There have been many timeswhen I have called on him for advice in dealing withsome of the difficult problems an editor has to handle.His concern has always been for truth. He has been open and candid. His writings have appeared on the frontpage of the paper, except for special issues when there was a sequence to follow. There has been variety in thesearticles but always there has been an appeal to the Scriptures.

True Friends To Young People Not only have the Phillipses succeeded in rearingthree daughters to serve the Lord, but all of their grandchildren who are old enough to be accountable are faithful Christians. That says a great deal. In addition,they have a large "extended family" of younger people(several of whom are preachers and elders, and theirwives) whose lives have been enriched by the love andattention given to them in the home of these good people.When my sons went to Tampa to attend Florida College,I urged them to attend services where brother Phillipswas the preacher. I knew they would hear the word ofGod preached without fear or favor and that they wouldbe blessed by the personal association with the Phillipses. I was right. Our daughters-in-law also attendedthere and shared in the warmth of this couple as theywere often in their home. Among those young people, soblessed, were two young Italian brothers who stayed inthe Phillips' home while attending Florida College.

Common Memories

In 1976 we made a trip to Italy to preach. We met atKennedy Airport in New York. I'll never forget theprayer offered by my good brother, as we walked off to a quiet place before boarding the 747 for Rome. The intense Bible discussions with Italian brethren, theadroit fielding of questions, the courtesy and good humor, the sense of gratitude for all the kindnessesshown us — these and many other like things, wereincidental lessons to me. We wept together at our parting from the Italian brethren who came to bid us farewell at the airport.

When the darkest hour of my life came and Bobbie crossed over to the other side, leaving me lonelier thanI had ever been, Elwood Phillips caught a plane andcame to be at my side. He sat with the family at thefuneral. The prayer he offered at the funeral home isforever etched in my memory. His presence at the house the evening after the funeral, along with family and afew good friends, meant a great deal more than words can express.

We were with them in Nashville in December, 1988 toattend what has been called 'The Nashville Meeting" where we sadly marveled at how far from the truthsome of the brethren had gone.In March of this year, during a meeting in which Ipreached at Palmetto, Florida, Elwood and Polly camedown and spent a day with us. We had lunch togetherand spent several hours discussing the work of the Lordin general and that of the paper in particular. Oncemore, he lifted my spirits and encouraged me to standfor the truth. How could one not love such a friend?

Still At Work

Besides writing for the paper, H. E. Phillips serves asone of the elders of the Fletcher Avenue church in Tampa and shares some of the preaching with EverettHardin. He still holds some meetings and probablycould work in a few more. While health problems continue, his mind is keen and his interest in the kingdomof God undiminished.

Our readers should know that had it not been for H.

E. Phillips, this paper would not be in your hands now.For whatever good you have received from the columnsof this paper, you owe a debt of gratitude to H. E.Phillips. Why not take a few moments and write him anote. It will do YOU good, and it will lift the spirits of agenuine hero of faith. Thanks, Elwood and Polly, for all you have done for the cause of Christ, for this paper andfor me and my family.

You may address them: P. O. Box 1631, Lutz, FL33549

ANTIOCH—THE POWER OF THE LOCAL CHURCH

The greatest challenge facing the local church todayis that of duplicating the record of gospel success that weread in the book of Acts. Like the example of JesusChrist in our personal lives, we often fall short of livingup to the standard (even the apostle Paul confessed hisinadequacies, Phil. 3: 12) but that in no way arguesagainst the need for a standard or its attainability. Forexample, to argue the impossibility of running a fourminute mile is a moot point since it has already beendone. (You would probably have a good case against myrunning a four minute mile!) But to look at the standardand deny its attainability is to argue in the face ofhistorical fact. It has been done. Case closed.

While the standard for living on this planet is Jesus,the standard for local church success has to be Luke's historical record in Acts. Page after page we see the exciting results of what happens when the gospel istaken seriously. Yes, when our hearts burn within us tothe same degree as it motivated them, then we, too, willwitness the spreading flame of New Testament Christianity light a fire in the lives of twentieth century men and women. Indeed, when people gain a glimpse of the King and come face to face with the majesty of the Messiah, pew warming and complacent Christianity are no longer options. Yes, Acts sets the standard. Thequestion we face is not can it be done, the question is:how do we measure up? It's the challenge confronting every local church.

Power Amid Persecution

After seeing Antioch's example of enthusiastic reception of the gospel (article #1), and her commitment to quality teaching (articles # 2, and 3) we now focus on another aspect of this local church recorded in Acts 11

15. To properly gain a sense of the situation in theAntioch church one has to understand Antioch itself.

Antioch was not small-town-Roman-empire on an outof the way cow path. She was, in fact, the third largestcity in the Roman world! Lying strategically near thecoast of the Mediterranean she came to be the commercial capital of the empire and along her streets walkedevery class and culture of people.

Antioch had no rival when it came to sinful depravity.It was a city experiencing an open flood gate to everyform of heathenistic idolatry, supernatural superstitionand religious cult and quack. Gambling was big in Antioch, as was prostitution. The largest park in town housed the temples to Apollo and Artemis in whichhundreds of priestesses (prostitutes) served the heathen populace. Indeed, living in Antioch of Syria was toexperience life in the fast-lane with a moral climateoffering the worst possible products of humanity. AND RIGHT IN THE MIDDLE OF IT ALL THERE WAS ESTABLISHED A CHURCH OF JESUS CHRIST WHICH WOULD SERVE AS THE CENTER OF GOSPEL PROMOTION THROUGHOUT THE ANCIENT WORLD!

I want to say something to those of you who live in ornear the Antiochs of the present day. Before we concludethat it is God's will for us to move out of the cesspools ofcorruption, filth and ungodliness that make up metropolitan living, we need to take a closer look at Antioch.

The monastic mentality is NOT the way of NewTestament Christianity! So often we verbalize the desire to move to an isolated island and live for Jesus in a Utopian world where we are not bothered... a placewhere no one will persecute us or laugh at us... a placewhere we will not have to hear curse words or see immorality portrayed or count killings resulting fromdrug trafficking... a place where there will be no adultbook stores, no vice, no crime, no temptation. I know ofa family that tried to find that place. Not long afterobeying the gospel they left the city for the security ofisolation from worldly temptations. Living in a traileraccessible at times only by four-wheel drive they were"holed up" in their own little world; a "hide-out" from thedevil. It backfired. While attempting to deny their children access to anything of the world they denied reality.Their extremism inevitably led their children to theopposite extreme. They ran. A son went to prison. Adaughter gave birth out of wedlock. Another son grew bitter and a marriage ended in divorce. The monasticlifestyle did not deliver what they thought it promised.Their view of Christianity was warped. (By-the-way, forthose who consider crime and corruption only a problemfor those of us who live around big cities, you would dowell to consider the shocking statement of GovernorTerry Branston who recently reported that cocaine iskilling two people per week in his state. Terry Branstonis governor of Iowa. )

"As Thou didst send Me into the world, I alsohave sent them into the world" (John 17: 18). Weneed to understand that God want us to go where thepeople are. Yes, major metropolitan areas of the United States tend to be cesspools of darkness for sure, but suchonly points to the fact that that's where the light of thegospel needs to shine the brightest! (Mark 2: 17) Antioch was baptized in perversion but it also proved to be a fertile field for those seeking a better life. Then again, itwas the same in Corinth, Ephesus, Philippi, or Rome.And today, centuries later, the names have changed toWashington, Dallas, Los Angeles, or Phoenix but theneeds have not.

If the gospel could reach into the mega-population of Antioch it can do the same today in your city. "But reaching people in metropolitan areas is tough,people are too busy, too preoccupied to listen" is the response. True, but consider this. Don't you think it was "tough" in Antioch? Don't you imagine there were alot of preoccupied people there? Listen, THE GOSPELSUCCEEDED IN ANTIOCH BECAUSE THE CHURCH THERE WAS FILLED WITH COMMITTED CHRISTIANS WHO SOUGHT OUT SINNERS AND SHOWED THEM A BETTER WAY! Question: Whatsecret weapon of success did those brethren have that isnot available to us? NOTHING!

But it wasn't easy! Acts 11: 26 says, "... the disciples were first called Christians in Antioch." While I believe that the term "Christian" was not

something accidentally tagged on believers by theenemies of the cross, but rather was a God ordaineddesignation and the fulfillment of Isaiah 62: 2; it was,nonetheless, a term that came to be applied in derision. James raises the question, "Do they not blaspheme the fair name by which you have beencalled? (James 2: 7). The Antioch disciples were called "Christians" by God but in time that very namebecame a source of scorn, contempt and ridicule by theenemies of God's people.

"... but if anyone suffers as a Christian, let himnot feel ashamed, but in that name let him glorifyGod" (1 Pet. 4: 16). The Antioch Christians sufferedbecause they were Christians. They were hated becausetheir Master was hated (John 15: 18-21). They found themselves to be the object of ridicule and prejudice because they stood apart from the pagan community (1Pet. 4: 3-4).

It took courage for them to do that. It took courage to confess Jesus Christ in a city where the odds werestacked against them. But they did it. Yes, in the midstof a big city with wall to wall pagan people etching out their lives in the perversion of the devil's darkness, there were Christians there, holding up a candle,spreading a little salt and telling others the story ofJesus. God help us to do the same wherever we happento live. "For I am not ashamed of the gospel, for it is the power

of God for salvation to everyone who believes..."Nobody understood the principle of POWER AMID PERSECUTION any better than did the Antioch saints.It's a tough standard to live up to. We've got to try.

DON'T BE IGNORANT

Hee Haw's Junior and Grandpa were lying in thefront yard beside the pigpen. Junior said, "SometimesI get to wanting to go and catch a wild mountain lion. "

Grandpa said, "Why on earth do you want to do an ignorant thing like that, Junior?"

"I guess its just in me," countered Junior.

"What? Catching wild mountain lions?" asked Grandpa."No, ignorance," replied Junior.Leroy Brownlow tells in his book, A Time to Laugh;

Grandpa Was a Preacher, of one brother in a church business meeting who was accused of being ignorant.The brother declared, "I'll admit I'm ignorant. I wish Iwas ignoranter. I think its a blessing to be ignorant!"

The gentleman sitting next to him patted him on theback and said, "Brother, you're richly blessed!"

The apostle Paul did not want Christians to beignorant. One of his favorite expressions was, "I wouldnot have you to be ignorant." It is interesting andprofitable to observe some of the things that we shouldnot be ignorant of.

1. We should not be ignorant of the plans andmotives of others (Romans 1: 13). At least, not insofar as we are able to ascertain these. Paul wanted the Christians in Rome to realize that it was not because he did not wish to visit them that he had not done so. He had often planned to travel to Rome, but had beenhindered up to that time.

There were likely some who had impugned Paul'smotives and sought to discredit him in the estimation ofothers. "He just doesn't care anything about you," thesemay have reported. But nothing could have been further from the truth. Paul had been desiring to preach the gospel in Rome for a long time.

2. We should not be ignorant of God's desire tosave all men (Romans 11: 25). We easily lose sight ofthis and assume that some are so sinful or unconcerned that the Lord is not interested in them. Paul deals with the Jew-Gentile question in Romans 10 and 11. Heshows that it was always God's plan to include the Gentiles in His program (10: 19, 20). But this does notmean that He was no longer concerned about the Jews.As matters had evolved, it proved to be a benefit for theGentiles that the Jews had spurned the gospel. ButPaul hoped that now that the gospel was fully preached to the Gentiles that the Jews would experience a change of heart and come to faith in Christ in great numbers.

"(God) desires all men to be saved and to come to theknowledge of the truth" (I Timothy 2: 4).

3. We should not be ignorant of Biblical history (I Cor. 10: 1-13). These things were written for our learning (Rom. 15: 4). If we are not careful, we may conclude that our temptations and problems are unique, andtherefore the word of God does not deal adequately withthem. But Paul says in 1 Cor. 10: 13 that "no temptationhas overtaken you except such as is common to man. "

The summary of Biblical history that is sketched by the apostle in this chapter is a beautiful illustration ofthis principle. There could not be two people more different than the nomadic masses in the wilderness fifteen hundred years prior to Christ, and the Gentiles who lived in the Grecian city of Corinth that was known worldwidefor its corruption and immorality. Yet the temptationswere the same. And Paul stresses to those first centuryChristians that they should avoid the pitfalls that thoseancient Jews had fallen into (vv. 6-12).

Biblical history teaches us that regardless of the era orarea of our habitation, our temptations and trials are common to mankind. And regardless of our time or place,the only recourse we have it to trust in the faithfulnessof God and seek His way of escape.

4. We should not be ignorant of spiritual gifts(1 Cor. 12: 1). There has always been much ignorance on this subject. Many of the Corinthians were ignorantof the purpose of spiritual gifts. They had turned these into devices of pride rather than tools for service.

In 1 Cor. 12-14, Paul names nine spiritual gifts andshows that they were given to the end that the wholebody might be edified. He shows that they were notintended to endure beyond their temporary need, but thetruly essential qualities that reflect true spirituality willcontinue (Chapter 13). In the fourteenth chapter, Paulset forth regulating guidelines for the practice of thosegifts while they endured.

He begins his discussion of this topic by saying, "Now concerning spiritual gifts, brethren, I do not want you tobe ignorant." As he draws to a conclusion, he declares,"But if anyone is ignorant, let him be ignorant" (14: 38).And today, after studying all that is given on this subject,if one is still ignorant, I suppose he will just have to beignorant.

5. We should not be ignorant of the troublesof others (2 Cor. 1: 8). Often we are so caught up inour own sphere of activity that we are oblivious of theburdens of others. Rather than taking quick offense when someone is harsh with us, let us look beneath thesurface. Perhaps that one is carrying a heavy load. Loveis kind and longsuffering. Love bears all things, believesall things, hopes all things, endures all things.

Where possible let us seek to help bear the burdens ofothers; and even when we are not in a position to know the situation, let us be ever mindful of the possibility thatour brother or neighbor is heavy-burdened.

6. We should not be ignorant of the hope that wehave in Christ (1 Thess. 4: 13-18). We are given fivefacts here to which we may moor our anchors. First, weare assured that we have God's truth on this matter: "For this we say to you by the word of the Lord..." The only One who is able to speak authoritatively and knowledgeably on this subject is God. And He has spoken.

The second fact is that Christ is coming again (vv. 14,15). He who brought life and immortality to light at Hisfirst coming will come again to usher His people intotheir eternal inheritance.

Thirdly, the dead in Christ will rise first (vv. 15, 16).Their spirits will descend with the Lord (v. 14) to beunited with a renewed, incorruptible, glorious body.

The fourth fact is that Christians who are living atthat time will be changed and caught up with the saintsof all ages to meet the Lord in the air (v. 17).

Finally, Christians will forever be with the Lord. Thisis our hope.

May every child of God apply himself unto knowledge and give diligence that he not be ignorant of thesethings.

STUDIES IN FIRST AND SECOND TIMOTHY 2 Timothy 4:DILIGENTLY PREACH ONLY THE TRUTH (V. 1-5)

As has been pointed out in previous studies, first and second Timothy contains instruction and warnings tothe evangelical (minister) as to what is to be taught,done, avoided, and rebuked in order that he might "bothsave thyself, and them that hear thee" (1 Tim. 4: 16).

This last chapter of second Timothy begins with avery serious charge to Timothy. It is not a new charge,but one that has been emphasized throughout both ofthese epistles (1 Tim. 1: 3, 10-11, 18-19; 4: 1-6, 11-13,16; 6: 2-3, 12-14, 20-21; 2 Tim. 1: 6-8, 13: 2: 1-2, 15-16;

3: 13-17). The seriousness of the charge is emphasizedby calling attention to who it is from. It is made beforeGod and the Lord Jesus Christ, who is the chief authority in His Kingdom and the judge of all at thiscoming (v. 1). The charge is to "preach the word - v. 2" (Scriptures — 3: 14-17; The faith -1 Tim. 4: 1; 2 Tim. 2: 18; 3: 8; Truth-2 Tim. 2: 15, 18, 25; 3: 7), not theories, philosophy,fables (fiction) - 4: 4. Any teaching other than this is notrighteousness, or a good work (2 Tim. 3: 16-17). The charge concerns not only what to preach, but also how todo it. It is to be done urgently and persistently, "in season,out of season." Preaching the word is not a seasonal orconvenience activity. This expression has been explained as "Take or make your opportunity." Marshall

Keeble has been reported as saying "preach it when theylike it and don't like it." Keeping this charge involves"reprove" or reproving. This is not rebuking someone,but means to keep giving the scriptural ground orevidence that proves the faith. The charge does include the matter of "rebuke," which is to be given the falseteachers and brethren deceived by them. All is a part offaithfully preaching the word. Sermons without scriptural backing, glorifying human philosophy, and carefully worded so as not to offend or expose error, is notfaithfulness to the charge of this verse, and will notresult in the salvation of either the preacher or hearers.Because preaching the word will result in sacrifice,scoffs, scorn, privation, even persecution, patience andlong-suffering on the part of the preacher are necessaryto his diligently continuing to teach truth.

Verse 3 gives an added reason for diligence andfaithfulness in preaching the word. It is because of anincreasing attitude of disrespect, and no desire for"sound doctrine." Man's desires will be for human fables or fiction; that which is ear-tickling and flesh pleasing.There were roving teachers of philosophy in those dayswho would teach or argue any line of thought that peoplewould pay to hear. Especially popular was the teachingof the "gnostics" that you could indulge fleshly desireswithout the pain of conscience because only the spiritmatters with God.

Let us observe that the scriptures make a distinction between "sound doctrine" (Scriptural truth) and fablesor fiction (doctrines and commandments of men — Matt. 15: 9). Today, many people (preachers) makelight of, and speak disparagingly of doctrine. They tellus "Doc-trine is not important -doesn't matter; only howyou feel and live with yourself and others, matters."No matter what a man believes or does - because it feels good to him, there may be found some who willpreach accordingly, for a fee. The ears that itch to hearteaching that will bless their sensual, fleshly ways, orintellectual egos, will always be able to find teachersanxious to scratch them, if it is to their financial good.Flesh and pride satisfying programs, though not scripturally authorized, appeal to many, and calls for asoft, palatable teaching that convicts no one of sin and is always tickling to fleshly ears. Such a course ispopular, particularly to the more affluent, and with numbers and wealth they are able to pursue fleshly ways and pay preachers to bless them, never questioning the scripturalness (truthfulness) of theiractions. Consequently, many have, and do, turn fromtruth to fables (v. 4).

In view of this, Timothy (and every true minister) is told to "watch-be watchful (sober-NASB) in all things"

(v. 5). The word means a wakeful attitude, constantpresence of mind, and ready discernment. Such mustalways characterize those who go about the work ofsaving souls. Furthermore, the true minister must willingly endure affliction. One who "fears what men maydo" is almost sure to faint in the heat of battle. If God's minister does as Paul here instructs Timothy, when afflictions come, he will calmly "grin and bear it" whilecontinuing to preach the word. "Making full proof of hisministry," means Timothy would fulfill every duty and responsibility of his ministry, leaving nothing undone.

Follow Paul's Example (v. 6-8)

In verse 6, the apostle uses two figures to describehis approaching death: That of a sacrifice and a departure. His death would be an offering of his life, something that would be taken from him, for no reasonexcept he had boldly preached the word in love.

Though he was to be killed, it would not be his end.It would only be a departure from one place to another

— from one state to another. He described this departure to the Philippians as leaving a fleshly existence to"be with Christ" (Phil. 1: 23-24), and wrote the Corinthians that "If our earthly house of this tabernacle were dissolved, we have a building of God, ahouse not made with hands, eternal in the heavens,"therefore, considering the groaning and burdens while"at home in the body," this faithful apostle was "willingrather to be absent from the body, and to be presentwith the Lord" (2 Cor. 5: 1-8).

Verse 7 is a simple statement of facts (no boasting)concerning the life Paul lived in the flesh from conversion till the end of that life, which he said was "lived bythe faith of the son of God, who loved me, and gave himself for me" (Gal. 2: 20).

When the apostle said "I have fought a good fight" hewas referring to what he had enjoined on Timothy when he said "fight the good fight of faith, lay hold oneternal life" (1 Tim. 6: 12). Paul was an example forTimothy, and us, in fighting a good fight. Faithfullypreaching the word is a warfare, and involves fighting,not after the flesh, with carnal weapons, but againstspiritual strongholds, imaginations, and high thingsthat exalt themselves against the knowledge of God (2Cor. 10: 3-6), using the sword of the Spirit, the Word ofGod, having on what is described as the whole armor ofGod (Eph. 6: 10-18). Besides positive action in preaching the Word and exposing spiritual wickedness inhigh places, enduring hardness as a good soldier and suffering privation is part of fighting a good fight (2Tim. 2: 3-4). Paul was doing this when he "fought with beasts at Ephesus" (1 Cor. 15: 32). Always, Paul manifested the soberness he demanded of Timothy in verse 5, so that he fought "not as one that beateth the air orran as uncertainly" (1 Cor. 9: 26). Truly, Paul had fought a good fight.

The course that Paul said he had finished was that Christ set before him and which he humbly and willingly determined to run. At Paul's calling, the Lordsaid unto him "I have appeared unto thee for thispurpose, to make thee a minister and a witness both ofthese things which thou hast seen, and of those thingsin the which I will appear unto thee; delivering theefrom the people, and from the Gentiles, unto whom nowI send thee, To open their eyes, and to turn them fromdarkness to light, and from the power of Satan untoGod, that they may receive forgiveness of sins, andinheritance among them that are sanctified by faith that is in me" (Acts 26: 16-18).

Paul told the elders at Ephesus that he was going toJerusalem, being assured by the Holy Spirit that bonds and afflictions awaited, but "none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry whichI have received of the Lord Jesus, to testify the gospel ofthe grace of God" (Acts 20: 22-24). He further said to theseelders, "I take you to record this day, that I am pure fromthe blood of all men, for I have not shunned to declare untoyou all the counsel of God" (v. 26-27). In his letter to thePhilippians, he said "I count not myself to have apprehended: but this one thing I do, forgetting those thingswhich are behind, and reaching forth unto those thingswhich are before, I press toward the mark for the prize ofthe high calling of God in Christ Jesus" (Phil. 3: 13-14). Itwas a long, difficult course, but with faith, determination,patience, and much long suffering, Paul had come to the end, leaving Timothy, and all saints, a great example tofollow.

The "faith" that Paul had kept was that which he preached to Felix and his wife, Drusilla (Acts 24: 24),and that for which Christians are to earnestly contend(Jude 3). It is the same thing that is called "the word" (2Tim. 4: 2) and "truth" (2 Tim. 2: 15, 18, 15). Thoughsome denied (1 Tim. 5: 8), erred from (1 Tim. 6: 10),departed from (1 Tim. 4: 7), made shipwreck of (1 Tim.

1: 19), Paul continued believing and contending for thefaith, never faltering, until the end. No suffering, disappointment, persecution, or false doctrine could shake or shatter his faith. Truly, he "kept the faith. "

The result, or reward, for having fought a good fight,finished the course, and kept the faith, for Paul, and every true lover of Christ (v. 8), will be the crown of righteousness (life - Rev. 2: 10), bestowed in "that day" (When hecomes in judgment).

Awareness of Co-workers And Situations (v. 9-22)

These last few verses of this second epistle are a personal message from Paul to Timothy concerningcircumstances, co-labourers, and the cause of Christ. Notmuch instruction for Timothy regarding his ministry isgiven in these verses, but much may be learned, by way of example, from Paul's awareness of situations affectingsaints, concern for co-workers, and a constant willingnessto sacrifice himself for the sake of his brethren in the Lord. A minister of the Word of the Lord will need to imitate these characteristics in Paul if he is to come to the end of his life's work with the success, hope, and confidence of the apostle Paul.

The apostle is facing death, virtually alone, and, therefore, has a great desire for his "son in the gospel," and coworker (of whom he had no man like minded) to come tohim as quickly as possible (v. 9). Reasons for Paul'sloneliness are given in verses 10-12. One co-worker,Demas had forsaken Paul and gone to Thessalonica"having loved this present world." I do not know the nature of Demas' love for the world, whether it was for "things" (material), ease and comfort instead of the ridicule, persecution, and discomforts of working with Paulin the gospel, or a tendency to fulfilling fleshly passions,or all of these things. One, or all, classifies under "love ofthe world". Every minister of the Word needs to bewarned by Demas that if they fall prey to such, they willfail to save "self along with all who might have beensaved had there not been this defection.

Evidently, Crescens, Titus (Tit. 1: 4; 2 Cor. 2: 13; 7: 6, 13; 12: 18), and Tychicus (v. 12; Col. 4: 7; Eph. 6: 21)were sent by Paul to other places. They would have, nodoubt, been a comfort to Paul in his hour of peril, butthe cause of Christ was of more concern to him than his loneliness. This is just another example of Paul denying himself for brethren and the cause of our Lord, a thingthat must be true of every dedicated evangelist.

Verse 11 mentions two men who were of great worth to Paul and the cause of Christ. The apostle says "only Luke is with me." Luke, the writer of Acts, in using thefirst person plural, shows he was present on such occasions, particularly on Paul's journey to Rome and toprison (Acts 27). He is referred to as "the beloved physician" (Col. 4: 13) and as Paul's "fellow-labourer"(Phil. 24). Some Bible scholars think "the brother who isfamous among all the churches" (2 Cor. 8: 18) referred toLuke. Since he was a physician, and Paul did have "athorn in the flesh," his usefulness to Paul could havebeen much more than just a fellow-labourer.

Timothy is asked to "Take Mark, and bring him withthee: for he is profitable to me for the ministry." Thisstatement concerning Paul's desire to have Mark withhim, and his profitableness to the ministry, was verycomplimentary of Mark. Mark turned back from Paul,Barnabas, and the work on the first missionary tour(Acts 13: 5, 13). This action disappointed Paul so much that he refused to take him along on the secondjourney, resulting in the separation of Paul and Barnabas (Acts 15: 36-40). We know nothing of Mark's work for a number of years, but evidently he redeemedhimself from that early-in-life defection. He was withPaul at his imprisonment in Rome when the Colossianletter was written, in which Paul urged the Colossian brethren to "receive him" (Col. 4: 10). Now, as Paulfaces the end of his earthly existence, he wants Markwith him, saying "he is profitable to me for the ministry. "

The things Paul wanted Timothy to pick up fromCarpus at Troas and bring to him (v. 13) may be suggestive of Paul's situation. The "cloak," said to be a roundlike garment, with a hole for the head in the center, andcovering one like a tent, would certainly be beneficial toone in a cold Roman prison. The "Books" were papyrusrolls, perhaps early gospel writings, and the "Parchments," which some think were legal documents of Paul's Roman citizenship, were more likely HebrewScriptures, written on parchments made from animal skins. It may be expected that a faithful soldier of thecross, in prison and facing death, would want more than anything else, scripture and faithful brethren.

What Paul said about Alexander the Coppersmith (v.14-15) does not show grudge-holding, but a wise observation that was the basis for telling Timothy to bewareof him, and all such known enemies of the truth. Everytrue minister of the Word should be perceptive and onguard of such characters, and stay clear of them. Ratherthan seeking combat with them, follow Paul's example,and leave just retribution to the Lord.

At Paul's first answer (defense) he was disappointed and saddened, but not remorseful, that he was desertedby brethren who should have stood with him (v. 16). This forsaking of Paul when on trial for his life was, evidently, not because of a lack of love and respect for him,but for fear of also being put to death because of theircloseness to the apostle. Paul seemingly understood,and prayed that "it may not be laid to their charge."What a great example Paul here set for Timothy, and allother faithful ministers, who are disappointed in certainbrethren!

Though forsaken by brethren at that trial, Paul wasnot actually alone (v. 17-19). The Lord to whom theapostle belonged, and served, who stood by to delivermany times before, stood with him, resulting not only inhis being "delivered out of the mouth of the lion," but hishaving the courage, ability, and opportunity to continue his ministry among the Gentiles Paul was confidentthat such help from the Lord would follow him right onup to the time he entered the "heavenly kingdom."Timothy, if he remained true and faithful to his ministry, could have this same confidence of hope, and so can every faithful servant of the Lord.

This letter closes with greetings being sent to, and from various ones, and some final instructions to Timothy (v. 19-21). Greetings are sent to Prisca and Aquila(Acts 18; Rom. 16: 3-5; 1 Cor. 16: 19), household ofOnesiphorus(2Tim. 1: 16), Erastus(Acts 19: 22; Rom.

16: 23), Trophimus (Acts 20: 4; 21: 29). Joining withPaul in sending greetings are Eubulus, Pudens, Linus,Claudia, and "all the brethren." The Scriptures revealnothing concerning these, though some speculationabout one or two may be found in secular history.

The letter closes with a prayer for the Lord and hisgrace to be with them.

"SOME DO AND SOME DON'T"

My wife's grandmother used a colloquial expressionthat covered a multitude of situations, and sometimeshelped one get out of a controversial situation rathergracefully. More often than not when someone expressed a particular position in her presence, she wouldreply, "Well, some do and some don't." I don't see how anyone could argue with the truthfulness of that statement, whether or not they agree with what people do ordon't do. Some of my liberal-minded brethren would bea whole lot closer to the truth in many cases if they wouldjust admit that "some do and some don't. "

A headline in a local newspaper reads. "ACU professors give revised hymnal for Churches of Christ an urban slant" (Gainsville Sun, Feb. 22, 1986). Thosewho released this information for publication could atleast have indicated that this revision effort applied only to some churches of Christ. ACU, of course, standsfor Abilene Christian University, which is supported bysome churches of Christ, or at least by those wearing the name.

'"Bringing in the Sheaves' is out because it's too rural, but 'Victory in Jesus' is in as the Churches of Christ (sic)adopts its first completely revised hymnal in nearly ahalf-century.

"We are a city people, we need city hymns," said Dr.Jack Boyd, a muscology professor at Abilene ChristianUniversity who served as music editor. "

The article goes on to say that ACU's lectureship is"put on by the Churches of Christ" and that the youngerpeople wanted music that fit them, and that "far too many of the hymns have rural imagery." Again, it wouldhave been more truthful to say that some churches ofChrist put on the ACU lectureship, and some don't.Also, some younger people may want to change fromrural to urban imagery, but there are also some whodon't.

In fact, I do not see how these ACU revisers expect tosell any songbooks to churches which have a ruralimagery, of which there are several. There is no questionthat "Great Songs of the Church," with its premillennialorigins needed some revising from its original form, butby eliminating songs with a "rural" imagery, they mustalso eliminate most of the Bible, both Old and NewTestaments. If these same brethren revise the Bible (which some are doing unofficially), out goes the parables of Christ and much of his other doctrine. But, thisshould be an easy step for brethren who will not respect the silence of the scriptures, an approved apostolicexample, or divine patterns for the work, worship, ororganization of the church.

Brethren used to claim that they had been misquotedwhen such articles as mentioned above appeared innewspapers. And, we have learned to allow for "editing"on the part of secular writers. But, when brethren printtheir own bulletins, write their own ads for publications,and practice the very things mentioned in newspaperaccounts of their activities, no amount of editorial liberty can be blamed.

When it comes to scriptural or unscriptural practicesin church of Christ, we could accurately say, "Some doand some don't." The same will be true in the judgment(Mt. 25: 32, 33).

ENTANGLING AFFAIRS

The life of a faithful disciple of Christ is one of singleminded dedication. The disciple's relationship with hisLord is to always be the guiding star of his life. To theChristian, every circumstance he faces in life must beviewed through the glasses of spiritual mindedness.

For this reason the apostle Paul told Timothy, "No soldier in active service entangles himself in the affairsof everyday life, so that he may please the one who enlisted him as a soldier" (2 Tim. 2: 4).

The greatest danger I face as a Christian is not thatof committing some clear, easily definable sin. I have never been tempted to commit murder and to steal frommy neighbor is presently the most distant thing frommy mind. But there are far more subtle influences atwork in our lives which threaten our relationship withthe Lord.

Jesus has taught us to "... seek first His kingdom and His righteousness..." (Matt 6: 33) thus defining our priorities. Any man who would seek to please the Lord andgo to heaven when he dies must live with the rule and righteousness of God as the center of his life.However, it is so easy for us to get priorities out oforder. Let me cite a few examples....

The Market Place

A regular part of everyday life for the faithful Christian is that of "laboring... with his own hands what isgood, in order that he may have something to share withhim who has need" (Eph. 4: 28). In fact, Paul told Timothy, "if anyone does not provide for his own, andespecially for those of his household, he has denied the faith, and is worse than an unbeliever" (1 Tim. 5: 8).

However, more than a few men have gotten so involved in their secular labors that they have forgottentheir greater responsibility to the Lord. It's not uncommon in our age to see men choosing to work moreovertime while not only missing services but renderingthem almost powerless to do anything else related to theLord's work such as teaching the lost, visiting the sick,etc. Sometimes such wrong can be attributed to outrightcovetousness, but at other times the problem is simplya matter of losing touch with the more important and misplacing our priorities... becoming "entangled... in the affairs of everyday life. "

The Ball Field

Another important area of concern is our recreation.Certainly it is good for families to have time together inrecreation. Our play time together, especially in ourfast-paced society, can be used as quality time to drawus closer as a family unit.

However, it must also be recognized that we live in asports-crazed world. Some folks are obsessed with recreation. They eat, breathe, and sleep to play. That which in moderation is a blessing turns into a curse. Again, itis a matter of becoming "entangled... in the affairs of everyday life. "

A Plea

It appears that the list of everyday things in which wecan become entangled is endless. The message for usthen should be quite clear. Let's work to keep ourpriorities in order. When becoming like our Savior is thefocal point of our lives then every thought and deed willbe our passion, the ruling influence in our lives.

It will make us better students of the Book. It will make us a stronger influence for good on the job, on theball field, in our neighborhoods, and in our families.More lost souls will be brought to the knowledge of theSavior. Dying churches will be revived. And nothing butgood can result.

A friend once made this observation in a sermon he presented, "We have raised up an army in which only thegenerals do the fighting." His comment is probably moreaccurate than we like to admit. How utterly impotent we are to try to do battle with the forces of evil while soldiersare picking posies. With your life hidden in Christ "set your mind on the things above, not on the things that are on earth" (Col. 3: 2) and let not Satan distract you fromserving the Lord with all your heart (Matt. 22: 37).

A teacher, though he'd tried several approaches, still felt he'd been unsuccessful in making the necessaryimpact upon some of his students, for their response soindicated. He thus fell upon the use of the followingparable.

"An opening with a reputable company was advertised. It offered generous salary and an enviable 'fringebenefit package. '

"A young man who was working for another firm felthis present service unfulfilling. He had a gnawingemptiness, and he knew his present position wouldultimately lead to sheer frustration.

"Upon seeing the advertisement, he decided the new position might be for him. He investigated and applied.In his interviews, he convinced his would-be employee ofhis earnest desire to be a part of their endeavor. He washired. And he felt excited. He relished the thought of thegood things available to him now that he'd changed masters.

"Howbeit, his record was less than admirable. He needed further training to perform efficiently. The employer offered such training by other employees thathad proven themselves able, but the young man wouldn't attend the training sessions. His example ofworker commitment was needed for others who were "coming aboard" and who'd be looking to the olderemployees for guidance and example, but he oftenmissed work for no good reason. When told how his poorexample was causing other employees to lag in theirlevel of service, he simply retorted that his behavior wasnobody else's business. Efforts to convince him otherwise proved futile. It was easily apparent that all he'dreally been interested in was what he could get from the company, not what he could give in the way of dedicated service that could help the company to grow so it couldoffer the same benefits to many others that it had offeredto him. "

Now had you been the employer of such an individual, what would you have done? Write youranswer in the following blank before you read further. Iwould _____________________________________

Wait! Stop! Did you write your answer? If not, pleasedo it NOW. Do not read further until you do.

Now the parable is this: The young man's first employer is the devil, Satan, who through his servants"promise liberty" but actually bring into bondage (2 Pet.

2: 19). His early employment was as a "servant of sin"

(Rom. 6: 17). The advertisement was for the blessingspromised through the gospel to those who would become "servants of righteousness" (Rom. 6: 18), the ultimate blessing being eternal life (I John 2: 25), a "fringebenefit" that is "out of this world." The young man is any person who has sought the salvation in Christ (2 Tim. 2: 10) through gospel obedience. His hiring is his obedience. His excitement is the rejoicing he experiencedupon his cleansing from sin (cf. Acts 8: 39). His relishing was from his having "tasted the good word of God, and the powers of the world to come" (Heb. 6: 5). His new employer is God (Rom. 6: 22), and the place of employment is in His kingdom (Mat. 20: 1 -16; Col. 1: 13-14). Hisnegligence in the work place resulting in his poorexample is the indifference and lack of commitment ofthose who have become Christians but who try torender the very least service possible but who still wantthe benefits of salvation (cf. Lk. 17: 10). They are thosewho think attending service on Lord's Day morning is all the Lord and other Christians have any right toexpect. It is as though they had said to the Lord, "I wantthe benefits of your generous provision resulting from your death, but don't expect very much from me. "

Wait! Stop! Think about this situation. How do you think the Lord looks upon that kind of a Christian? Write your answer. I think He ___________________

(Some possible answers: "... approves and considers them 'blessed of my Father'", Mat. 25: 34; "... disapproves and considers them 'lukewarm', ready to be spewed out of His mouth," Rev. 3: 16. )

The teacher hopes for the best when his studentsread the parable and its application, but in his heart heimagines those to whom it really applies will read it,ignore the instructions to write the answers after serious thought, and continue in their same uncommitted,indifferent service. For after all, when plain teachingfrom such passages of God's word as Hebrews 10: 22-25have not budged them toward more diligent service,why would such a parable from a simple preacher's pen?

According to the Statistical Abstract of the U. S. wehave averaged 2, 405,000 marriages per year since 1980.For the same time period, we have averaged 1, 179, 333 divorces per year. From 1976-1985, there were 12, 104,000 reported child abuse cases. One-parenthomes have increased with a 1987 high of 12, 955,000 cases. "Living together" arrangements rose from 523,000 in 1970 to over 2, 300,000 in 1987. Surely no one can denythat these statistics show the serious trouble that the home is in today. Although we might want to ignore it, wecannot. Therefore, let us consider what comprises a godlyhome.

In order for a home to be a godly home, there must be a reverence for the marriage relationship itself. In order to have the proper reverence toward marriage,there are some facts we must remember. When God ordained marriage, it was for mankind's good. Adam's being alone in the Garden was the only facet of creation that was "not good" (Gen. 2: 18). Therefore, God madewoman, presented her to Adam, and they became husband and wife. Several other passages also point out thatmarriage is good for mankind (Prov. 5: 18-19, 12: 4, 18: 22, 19: 14, 31: 10-12, Heb. 13: 4, etc. ) Further, in orderfor us to properly reverence marriage, we must remember that God ordained marriage for man and woman (Gen. 2: 21-22, Matt. 19: 1-6). When we rejectGod's design here and turn to homosexuality, we do nothing but cause trouble for ourselves, as AIDS shows us(Rom. 1: 26-32, 1 Cor. 6: 9-10). A homosexual is such byhis own choice — God did not make him one (Gen. 19:1-8)! Moreover, we must realize that marriage is foradults. When men and women marry, they agree toleave, cleave, and be one flesh (Gen. 2: 24). It takes anadult to realize that now he must handle problems andmake decisions for himself instead of relying on Mom and Dad to do so for him. Finally, to properly reveremarriage as it should be, we all must remember and teach those who are younger that marriage is permanent.We see too much, even in the church, of the attitude: "Well, if it doesn't work, I'll dump her/him and getanother one." Jesus said, "What there-fore God hath joined together, let not man put asunder" (Matt.

19: 6).

Next, if we are going to build godly homes, there must be reverence for places in the home. Through theinfluence of numerous human philosophies, homes aremuch different than the pattern found in the Scriptures.The Bible teaches a specific order of authority in thehome: the husband is to be the head, the wife is to be the helper, and the children are to honor their parents. The

husband, as a leader, is in a position of headship (1 Cor.

11: 3). That headship is compared to the headship thatChrist has over the church (Eph. 5: 23-24). However,that headship is not responsibility free! Husbands areto love their wives as they love their own bodies (Eph.

5: 25, 28-29). They are to dwell with their wives "accord-ing to knowledge" so that their prayers "benot hindered" (1 Peter 3: 7). That is an awesome responsibility. It is not just a "bring home the bacon"and "expect treatment like a king" proposition. As God gives hus-bands the position of headship, Healso expects great things of them.

Women also have a special place in the home. As amatter of fact, woman was created to fill a need for man that nothing else could fill — a "help meet" for him (Gen. 2: 18). But, just as with husband, the wife also haslimitations. The wife's role is one of subjection to herhusband (Gen. 3: 16, 1 Cor. 11: 3, 1 Tim. 2: 12-14,Eph. 5: 22-24, 1 Pet. 3: 3-6). ERA and NOW advocates don't like that, but that is the position thatGod has given the wife in the home. After all, we aretalking about having godly homes, aren't we?

That brings us to the child and his place in the home.A child's place is to honor and respect his parents(Exod. 20: 12, Eph. 6: 2-3). To honor one's parentsmeans to respect and revere them. If children want toplease God in heaven, then they must learn to do justthat. Each child should remember that Mom and Dad have already traveled the road of life. Therefore, theyshould respect the guidance and counsel by their parents as they journey down life's pathway.

Finally, in order for godly homes to be made and maintained, we must have a reverence for responsibilities in the home. Too often today, we see the responsibilities in the home neglected and then homesare destroyed. God has told us who is to do what, and we should listen, as His counsel is "for our good always"(Deut. 6: 24). The husband is to be the provider andleader of the home. That was so from the beginning, asman's punishment for his part in the fall was to workfor his sustenance (Gen. 3: 19) Such passages as Eph.

4: 28, 1 Thes. 4: 9-12, and 2 Thes. 3: 6-12 teach thatsame principle now. Through honest labor, husbandspro-vide for the necessities of life for his family (1 Tim.

5: 8). If he is able but unwilling to do so, he is worsethan an unbeliever, even an animal, and does notdeserve children! But, the husband's role does notstop here. Husbands also have a significant part inthe training of children. We know that from passageslike Deut. 6: 6-9, Josh. 4: 1-7, Prov. 13: 24, Eph. 6: 4,Col. 3: 2, and Heb. 12: 9. All of them deal with man's role as a father to his children and cannot be ignored.

Likewise, the wife has responsibilities as a homemaker (Titus 2: 4-5, 1 Tim. 2: 15, 5: 14). The Feminist Movement would have wives to believe that this is a role of bondage and slavery, but any godlywoman who has raised Christian children knows the blessings of being a homemaker. Truly, the home isrealm where the wife is queen. It is there that she does her best work. It is there that she molds lives. Indeed, it is there where she can have the single mostpowerful human

influence possible (Ezek. 16: 44, 2 Tim. 1: 5, 3: 14-15, 1 Pet. 3: 1-6).

Children are to obey their parents as well as honorthem. "Children obey your parents in the Lord: for this isright" (Eph. 6: 1). "Children obey your parents in all things: for this is well-pleasing unto the Lord" (Col. 3: 20).We should also consider Solomon's words, the wisest manto ever live (1 Kings 3: 9-12). He wrote about the son receiving instruction from his father (see 10: 1, 13: 1,18, 15: 5, 10, etc. ) As we learn from the mistakes thatSolomon made in marrying foreign wives, we shouldlearn that children are to be obedient to their parents — and not the other way around.

Certainly, we have serious problems in the home.What can we do to solve those problems? Rather than justgiving temporary relief, let us cure the problem: obeywhat God's Word teaches about it. When we do that, ourhomes will be stronger, happier, and we will be enjoyinga foretaste of heaven itself.

When the prophet Isaiah carried God's warning to the nation of Judah he warned them about their idolatryand then said, "Remember this, and shew yourselves men: bring it again to mind, O ye transgressors" (Isa. 46: 8). The Holy Spirit here used the word "men" in opposition to "child," or "children." Infact, several times the word "men" is used to show thatthere is a time when we must get on with developingmaturity, with being serious about what we are doing.In 1 Samuel 4, when the Philistines saw that the ark ofthe covenant had come into the camp of the children ofIsrael they said: "Be strong, and quit yourselveslike men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quityourselves like men, and fight" (I Sam. 4: 9). "Quit yourselves like men" seems to mean that they were toACQUIT themselves, conduct themselves, as men, notas children or as cowards. Almost at the end of Paul's first letter to the Corinthians he told them. "Watch ye,stand fast in the faith, quit you like men, bestrong" (I Cor. 16: 13).

As the followers of Jesus there is a time to be a child,and there is a time to be a man, one who has matured inthe faith, and who stands firm and strong in that faith.On one occasion when the disciples were arguing overwho would be greatest in the kingdom of heaven Jesuscalled a little child and said: "Verily I say unto you,Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven" (Matt. 18: 3). And Paul wrote to the Corinthians. "Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be ye men" (I Cor. 14: 20). In thispassage the word "men" is from the Greek word "teleios"which means perfect or of full age. While we are all to belike children in some ways, yet God truly expects us to be perfected, to become mature in spiritual things, to beserious about being Christians.

This theme of perfection is found over and over in the pages of the New Testament. As the apostles taught andwrote they frequently urged Christians to grow. WhenPaul wrote his second letter to the Corinthians he said:

"For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection" (chapter 13, verse 9). Further, when Paulwrote to the Colossians about that which was done for them in Christ, to reconcile them to God, and to keepthem grounded and settled he said: "whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus" (Col. 1: 28). Part of God's plan for us isthat we do not remain as babies or children, but that wemature into those who are strong and standing fast inthe gospel of Jesus.

Do you remember a time when Christians werethought of as people who knew the Bible, and some wereeven called "walking Bibles?" Is that still true today?Well, there are some of course who seem to know quitea lot about the Bible, but it seems to me that there are a lot more Christians who know very little about it; whoknow only the very basics. The Hebrew writer warned the Jewish Christians about this in Hebrews chapter 5.He wrote: "For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God;and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskillful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use havetheir senses exercised to discern both good and evil. Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection"(Hebrews 5: 12-14; 6: 1). Many today seem just likethat, having failed to go on to maturity as children ofGod, and needing to be constantly fed on the milk ofthe word.

How do we go about becoming men? Is there somemagic formula we can use? The formula is not magic, butif we apply it, it will work every time. Peter wrote: "As newborn babes, desire the sincere milk of the word, thatye may grow thereby" (I Peter 2: 2). There is a time whenwe must feed on the milk of the word, so that we can goon to eat the meat of the word. But unless we DESIRE that spiritual food, and make an effort to eat all of it wecan get, we will never grow as we should. While theapostles and prophets of the New Testament receivedrevelations directly from God, many others did not; theyhad to study. Paul wrote to Timothy and said, "Till I

come, give attendance to reading, to exhortation,to doctrine" (I Tim. 4: 13). And in his second letter to Timothy Paul wrote: "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth" (2Tim. 2: 15). Why are our Bible classes seemingly drawing fewer and fewer people? Perhaps because sometimesthey are dull or boring. But in truth, there is so much tolearn from the Bible that despite the routine which wefollow we can learn something. I suspect that the realreason why attendance to Bible classes is falling is lackof interest in the word of God. But some are interested,and can hardly wait to learn more. For our sake, and for our children, let's be sure that we never miss a Bible class period. Not only will we learn from God's word, butwe are developing good habits in our children. Here's something else you might try: in addition to those Bibleclasses arranged by the elders of the local church, starta Bible class in your home or rotating from home to homeone night of the week. Some won't come because of prior commitments. Some won't come because it's inconvenient. Some won't come just because they aren't interested. But some will come, and it will give you a wonderful opportunity to study things you might never getaround to in an assembly. And those who come willfurther benefit from the association with brothers and sisters in Christ and a much closer feeling. Further, it ispossible to attract some non-Christians to a home classwho probably would not come to the meeting-house.

I have often wished you could open up the top of your head and pour in God's Word, but we all know it doesn't work that way. The only way to be "men" in spiritual things is to find some time, turn off the TV, and study what God says. Brethren, it's time to "quit you like men;" it's time to get serious about being Christians.

Send all News Items to: Connie W. Adams, P. O. Box 69, Brooks, KY 40109

TOM MOODY, 4001 Taylor Blvd., Louisville, KY 40215—In 35 working days in India, GERRY SANDUSKY and I preached 80 timesand taught 45 public classes. We spent many hours in private studiesand discussions. 31 precious souls were baptized in the places wepreached. Six were baptized in two places visited by Bill Beasley and Allan Martin. A small congregation was established in one villagewhere the gospel was preached for the first time. If there had not beenone baptism while we were there, the intensive study and preachingefforts would have still been well worth the time and energy expended.However, to see visible fruit as "God gives the increase" is a source ofrejoicing. On our way home we spent a week with the church inTunbridge Wells, Kent, England where Derek Daniel works. Gerryand I each spoke five times there. Gerry Sandusky's expenses werefully paid by the congregation in Madison, Indiana, with which heworks. My expenses were paid by the South End church in Louisvillewhere I work.

DEBATE ON THE GODHEAD

There will be a debate in Leitchfield, Kentucky, June 12, 13, 15 and16 on the subject of the Godhead between Perry Hall (Christian) ofCaneyville, Kentucky and Nathan Lowe (Pentecostal). The debatewill take place at the Middle School in Leitchfield at 7 P. M. on thenights designated.

SPECIAL EFFORT TO BE MADE IN DULUTH, MINNESOTA WILSON COPELAND, 9747 Union Terrace Lane, Maple Grove,MN 55369— A special door-to-door effort is being planned for thissummer in Duluth, MN. The brethren plan to begin a two weekseffort on Monday, July 17 and conclude on Sunday, July 30. The firstweek we will knock on as many houses as possible to set up personalstudies for the evening hours. Invitations will also be given for the preaching services that will be held the second week (July 23-30). Sixpreachers have already committed to helping: Jady Copeland,Springdale, AR; Rick Lanning, Maple Grove, MN; Keith Barclay, St. Paul, MN; Rennie Frazier, Red Wing, MN; Lance Bailes, Pine City,MN; and myself.

The congregation at Duluth is very small, so sleeping accommodations with brethren are very limited. The brethren will help in any way possible, but you most likely will have to provide your ownlodging. Might it be possible for some preachers to get expense money from their home congregations to help in this effort? Are there other brethren who might be able to take a few days vacation and supportus in this work? If you cannot come for the full two weeks, whatevertime you could help would be appreciated. For more informationcontact me at the above address or call: (612) 424-4097. Or, contactMelvin Krumrei, 612 West Tischer Rd., Duluth, MN 55803. Phone

(218) 728-1087.

EFRAIN F. PEREZ, Apartado 27026, 08080, Barcelona, Spain—We have been in Spain two weeks now and are getting settled. Ihave already begun my preaching and teaching with the churchat Badalona. We are thankful to all who helped us to come here.Please pray for us.

FREDERICK JACKLETT, P. O. Box 654, Mariposa, CA 95338

— My wife, three children and I have moved from Ash Fork, AZwhere we worked for four years, to work with the church in Mariposa, California. W. L. Norton and wife began the work hereabout ten years ago, and I am the first to work with them full time.We encourage brethren visiting Yosemite National Park to worship with us. We meet on Highway 49 south of Mariposa. If youknow people in this area it would be helpful for us to contact, pleaselet us know. My phone number is (209) 966-4281.

ROSS E. BERRY, 200-15 32nd Ave., Bay side, NY 11361 —Recently the church of Flushing, New York began meeting in a new meeting place. The new address is 200-15 32 Ave., Bayside, NY 11361. AlbertDickson and his family faithfully work with this congregation. One oftwo faithful churches in greater New York, we have grown to ten families. We meet each Lord's Day at 9: 30, 10: 45 and 5: 30.Midweek classes are held on Thursdays at 8 P. M. Dempsey Collins ofSt. Peters, MO will be with us for a series of meetings May 7-12. Welook forward to continued growth. Although difficult, the work is veryencouraging. Phone numbers are (718) 463-0234 or (718) 445-2773.

TEACHER WANTED FOR IN-DEPTH BIBLE CLASSES

The Danville church is seeking a teacher to assume Kelly Ellis's classes in an intensive program of Bible studies. Brother Ellis, whoinitiated these classes and devoted twelve years of his life to them,died last December. The Danville church has continued these classes under their local preacher, Steve Wolfgang, and has used such men asArt Ogden, Wayne Galloway, and Billy Ashworth on a temporary basis during the 1988-89 term.

The elders of the Danville church are committed to the continuation of this program, and feel the need for a second teacher who can work with Steve Wolfgang for an entire nine month period of classes.Thus, they are seeking a mature, capable Bible student who had theability to teach others and has extensive experience in preaching. Thisopportunity would be ideal for an experienced preacher, recently retired and on Social Security; or one who, like brother Ellis, has beena teacher or has educational experience and credentials. However,those in other circumstances will be considered. Financial remuneration, at about a "half-time" level, would be sufficient to supplementother income from retirement, or some meeting work, or other possible arrangements.

Courses to be taught include mostly New Testament books, butalso include Old Testament books such as Isaiah, Daniel, and the Psalms. Classes are conducted from September to May (with appropriate vacation or "breaks") and meet Monday through Friday from 9 AM to noon. Class days alternate every other day with brother Wolfgang's classes. The curriculum follows a two-year pattern and isorganized in three terms of approximately ten weeks each per year. Ineach term, the teacher will prepare and teach three different hour-long classes each teaching day.

Students in this program are normally in their twenties, and manywill have had some college, career, or life experience. Most are newlyconverted Christians seeking deeper knowledge of the Scriptures and most will be considering the possibility of making preaching theirlife's work. About 75 students have been enrolled in these classes since their beginning. Many are now preaching in more than a dozen statesand several foreign countries. They are enthusiastic and will challenge the best of teachers. You can have a part in influencing the livesof those who in turn can do untold good in the Lord's cause (see 1 Tim.

2: 2).

Anyone interested in accepting such a challenge may write to theelders of the Danville church of Christ, 385 East Lexington Ave.,Danville, KY 40422, or call (606) 236-4204 or 236-8506. Please enclosea resume or letter stating experience and other qualifications.

PREACHERS NEEDED JORDAN, ONTARIO, CANADA (near Niagara Falls) — We are inneed of a faithful gospel preacher as of July 1, 1989. We are presently100 in attendance and can provide full support plus house and utilities. We would like a mature man with strong personal workskills. For more information contact Irvin Burgess (416) 562-5974.

BEULAVILLE, NORTH CAROLINA — This small rural church on the east coast of Carolina (35-40 members) needs a full time preacher. We own our property but cannot supply full support. Weare located about 30 miles from two major military bases. Call MelPrater (919) 298-5231 or Jim Wilson (919) 324-5207 for details.Come work and worship with us.

W. O. BYERS

We sadly report the death of W. O. BYERS of Louisville, Kentuckyon March 24, 1989. He was in an automobile accident a week earlier and never regained consciousness. In 1950 brother Byers moved toLouisville from Butler County, Kentucky. He was a building contractor. For over thirty years he served as an elder at Valley Station. Afterhis health failed, he moved near the Expressway building and he and his wife, Donna, who survives him, placed membership with thatcongregation. Funeral services were conducted in the Expresswaybuilding with Grover Stevens preaching and Robert C. Welch leadingcongregational singing. A large crowd gathered and extra chairs hadto be used. ,

The influence for good from this man and his family has beenstrongly felt in the congregations of the Louisville area and whereverhis kin have gone. His two sons serve as elders, Dr. Harold Byers atExpressway and Edsel Byers at Douglas Hills. His four daughters areall faithful and the many grandchildren and great-grandchildren aredevoted to the Lord. In fact, if every member of the Byers family wereremoved from the churches of the Louisville area, they would begreatly weakened and in several instances, deprived of part of theirleadership.

Brother Byers loved the truth and continually had the work of thechurch on his mind. The morning of the accident, which occurred infront of his house, he had been listening to a tape of a gospel sermon.He was a strong man both physically and spiritually. His convictionswere an open book and they were never for sale. He was gifted with theability to get to the heart of a matter very quickly. Yet there was agentleness about him in dealing with those beset with problems. Insuch cases, as Grover Stevens pointed out, he was truly a shepherd.All who knew him are richer because of it. This brother of 85 years leftan influence that is felt not only in Louisville, but around the world.We will miss him, but we all rejoice in the hope of the gospel.Connie W. Adams

EXCHANGE ON DOMITTAN PERSECUTION

We plan to carry the exchange between Art Ogden and FerrellJenkins on the Domitian persecution in our June and July issues ofthis paper. We now have all of that in hand. There will be two articles from each, with a short rebuttal by Art Ogden. Both have done theirwork well and have written with respect for each other. Those whotake the late date (95-96 A. D. ) for the book of Revelation generallybelieve there was a serious persecution of Christians during the reignof the Roman Emperor, Domitian. Those holding this view usuallyinterpret the symbolism of the book against that background. BrotherOgden denies there is any valid evidence for such a persecution and believes the book was written before the destruction of Jerusalem in the reign of Nero. Brother Jenkins believes there is such evidence,hence, the exchange. Both men have written books on Revelation.Both are respected preachers of the gospel and students of the wordof God. We commend the study to our readers and thank both men fortheir careful work.

THE SUBVERSION OF THEOPHILUS

When my good friend, Bob West published his first book of cartoonsfeaturing the devout little character which became so well known toso many, I was asked to write the forward, which I was glad to do.Pungent truths were presented in that feature. It is with sadness thatI note the inclusion on Theophilus in THE EXAMINER published byCharles A. Holt, a paper set on the destruction of local churches. Articles blatantly appeal for people to come out of local churches withtheir buildings and treasuries and meet in homes with others whohave done the same thing. They will tell you of "contact persons' in your area who will help rescue you from the tyranny of a "board ofelders." Over and over we are being told that Jesus did not die for a church, he has no church, elders are over-lords, treasuries are unscriptural, and preachers are just hirelings. Now, Bob West has joinedin and has revived his famous character to spout the party line, andthat is exactly what he is doing. This movement is destructive of thefaith of God's people and it grieves me to see friends caught up in it.

PRAYER REQUEST

It happened down south. A small boy gave his mother a hard timeduring services. Finally she gave up and turned him over to his father.The father had no better success and became exasperated. Withmeasured strides he headed for a side door at the front of the auditorium. The little boy looked over his father's shoulder at the congregation as he exited and in a loud plea said "Y" all pray for me. "

TRADITIONS

Every now and then there are some fellows who get all worked upabout "ruts" and "traditions." They are afraid that the same order ofworship each Sunday can become a tradition. Or, that an invitationsong is a tradition and we don't even need to offer an invitation. Theyabsolutely will not be bound by tradition. They must strike a note for freedom. Well, there are good traditions and bad traditions. The traditions set by the inspired apostles are worthy of our emulation(Phil. 3: 17; 2 Thes. 3: 6). Jesus spoke against the traditions of the elders (Mk. 7: 5-9) who nullified divine law by them. They elevatedhuman traditions into statutes of the Lord. But a thing is not wrongbecause it has been done before, or even for a long time. Some thingsare done because they have proved to be expedient — they work. Weare to proceed with decency and order (1 Cor. 14: 40) and there issomething to be said for people knowing what Will be done next andwhy. As for invitations, I have asked in a number of meetings "howmany of you responded to a gospel invitation in a public service whenyou obeyed the gospel?" Without fail, the greater part of the audienceraised their hands in each instance where I asked this. You fellows who are so worried about ruts and traditions perhaps can find a betterway, but as for me — well, I think I'll just keep on closing services byreminding audiences of a Saviour who died for them and who said"Come unto me all ye that labor" and telling them how to come to Him. "The Spirit and the bride say, Come" and if there is something wrongwith ending a sermon by inviting people to obey the truth of the gospel, then I am unable to discover what it is.

IN THE NEWS THIS MONTH

BAPTISMS 386 RESTORATIONS 72 (Taken from, bulletins and papers received by the editor)